Journal of Threatened Taxa | www.threatenedtaxa.org | 26 November 2025 | 17(11): 27954–27959

 

ISSN 0974-7907 (Online) | ISSN 0974-7893 (Print) 

https://doi.org/10.11609/jott.10140.17.11.27954-27959

#10140 | Received 06 September 2025 | Final received 15 October2025 | Finally accepted 04 November 2025

 

 

Conservation significance of Yelakundli Sacred Grove: a relic population of the endemic dipterocarp Vateria indica L.

 

G. Ramachandra Rao     

 

Centre for Urban Ecology, Biodiversity, Evolution & Climate Change (CUBEC), JAIN (Deemed-to-be-University), 319, 25th Main Road, KR Layout, JP Nagar Phase 6, Bengaluru, Karnataka 560078, India.

ramachandra.rao@jainuniversity.ac.in

 

 

Editor: A.J. Solomon Raju, Andhra University, Visakhapatnam, India.       Date of publication: 26 November 2025 (online & print)

 

Citation: Rao, G.R. (2025). Conservation significance of Yelakundli Sacred Grove: a relic population of the endemic dipterocarp Vateria indica L.. Journal of Threatened Taxa 17(11): 27954–27959. https://doi.org/10.11609/jott.10140.17.11.27954-27959

  

Copyright: © Rao 2025. Creative Commons Attribution 4.0 International License. JoTT allows unrestricted use, reproduction, and distribution of this article in any medium by providing adequate credit to the author(s) and the source of publication.

 

Funding: None.

 

Competing interests: The author declares no competing interests.

 

Author details: Dr. G. Ramachandra Rao has extensive experience as field biologists and in research on plant taxonomy, diversity, ecology, evolution, and conservation of Western Ghats flora.

 

Acknowledgements: I extend my heartfelt gratitude to the people of Yelakundli Sacred Grove for sharing their valuable insights and knowledge. I also appreciate the assistance provided by the officers and forest officials from the Karnataka Forest Department. I am deeply indebted to Dr. T.V. Ramachandra and Dr. M.D. Subash Chandran, CES, IISc, for their unwavering support and encouragement. I also thank Mr. Vishnu D and Mr. Srikanth Naik for their technical and field assistance. Special thanks are due to Dr. Chetan Nag, deputy director, CUBEC, JAIN (Deemed-to-be-University), for his timely help and valuable suggestions. I also appreciate the various forms of assistance provided by Ph.D. scholars, Mr. Gagan Kini, Mr. Ganesh N, and Ms. D Bindu Madhavi from CUBEC, JAIN (Deemed-to-be-University). Finally, I am grateful to the anonymous reviewers for their insightful comments and suggestions.

 

 

Abstract: Yelakundli Sacred Grove, a 4 ha evergreen forest patch in Shivamogga District, Karnataka State, India, harbours a rare and exceptionally large population of the endemic dipterocarp tree Vateria indica. A single transect revealed 122 mature individuals of this species, whereas it was virtually absent outside the grove. The grove’s unique characteristics, including 100% evergreenness, 87% tree endemism, and a thick leaf litter layer, support the dominance of Vateria indica and other climax tree species, such as Mesua ferrea. The absence of fire and the non-removal of leaf litter have contributed to the grove’s ecological integrity. In contrast, intensive litter collection and forest fires in other forest patches have altered soil properties, impaired seedling establishment, and shifted species composition. Yelakundli sacred grove’s conservation significance lies in its role as a biodiversity heritage site, providing a window into the evolutionary history of tropical forests. Its protection by the local community, driven by cultural and religious beliefs, has ensured the persistence of this relic population, highlighting the importance of community-driven conservation efforts.

 

Keywords: Biodiversity heritage site, community-driven conservation, evergreen forest, flowering plant, sacred grove, Western Ghats.

 

 

 

Introduction

 

Western Ghats represent one of the best non-equatorial tropical forests and are also considered one of the 36 biodiversity hotspots of the world (Nayar 1996; Myers et al. 2000; Conservation International 2025). These ancient landscapes have nurtured the evolution of several primitive plant families, notably Myristicaceae and Dipterocarpaceae, with the latter forming the dominant canopy component of primary lowland forests (Meijer 1973). The discovery of fossilized ambers (a hardened resin) of dipterocarp origin from the Cambay shale of Gujarat in Western India indicates the antiquity of the family to be over 50 million years ago (Rust et al. 2010). Yelakundli Sacred Grove (Yelakundli SG) of Sagara Taluk, Karnataka, is one such dipterocarp forest patch dominated by the endemic tree Vateria indica L., surrounded by paddy fields and other human landscapes. How did such an ancient forest patch survive despite climatic adversities and human disturbances? The answer lies in the genesis of sacred groves. Sacred groves are segments of landscape containing trees and other forms of life and geographical features that are delimited and protected by human societies, believing that preserving such a patch of vegetation in a relatively undisturbed state is necessary for expressing one’s relation to nature. So, these remain as isolated patches of forests in the midst of agricultural landscapes (Hughes & Chandran 1998). It is one such sacred grove that escaped human pressures due to its sanctity. Gadgil & Berkes (1991) attributed the traditional practice of most human societies in providing complete protection to certain biological communities by setting aside refugia to a variety of regulatory measures that have been an integral part of the utilization of biological resources. This has kept alive the protection of primaeval relic forest patches as sacred groves. Despite their size limitations, these fragments conserve local biodiversity and offer important ecological services (Ray & Ramachandra 2010). This study investigates the structure and floristic composition of the Yelakundli SG, with a focus on understanding its conservation through the role of community-driven management, rooted in cultural reverence and its significance as a living relic of evolutionary antiquity.

 

Study area

This study was conducted in the Yelakundli Sacred Grove (SG), located in Sagara Taluk, Shivamogga District of Karnataka State (Figure 1). The grove is situated within  evergreen-to-semi-evergreen forest matrix, surrounded by human-modified landscapes comprising paddy fields and Areca plantations. The Yelakundli SG is a 4-ha evergreen climax forest, harbouring several deities and small sacred places, with Rachamma Devi being the primary worshipped deity (Image 1).

 

 

Materials and Methods

 

Due to strict regulations and restricted access set by the local people community, a transect-based approach was employed to study the Yelakundli Sacred Grove. The work was done barefoot within the grove’s boundaries, adhering to local customs. A single belt transect (2,000 m2, 180 m long) was established, comprising five quadrats (20 x 20 m each), following Chandran et al. (2010) (Figure 2). In each tree quadrat, trees with >30 cm GBH and lianas >10 cm GBH were enumerated. Tree height, climbers, and epiphytes were also recorded. Shrubs (GBH <30 cm, height >1 m) were counted in two 5 x 5 m quadrats within each tree quadrat. Herb plots (1 x 1 m) were established within each shrub quadrat to study herbs and woody seedlings.

Data analysis included calculating Shannon-Wiener’s diversity index, Simpson dominance (Ludwig & Reynolds 1988), and importance value indices (IVI) for each tree species (Curtis & McIntosh 1951). Basal area per ha was calculated to understand the dominant species in the tree layer. Evergreeness and endemism percentage of the tree layer were calculated following Mesta & Hegde (2018), along with girth class distribution of the dominant tree, Vateria indica. Local people and priests were interviewed to gather information on the sacred grove’s history, conservation, and community involvement.

 

 

Results

 

Vegetation structure and composition

A total of 187 plant species, representing 52 families, were recorded across the tree, shrub, and herb layers during the survey. There were 122 individuals of Vateria indica (Dipterocarpaceae) recorded in a single transect within the tree layer, indicating a near-monodominant forest composition. Other notable tree species present in the transect included Mesua ferrea, Saraca asoca, Holigarna arnottiana, Artocarpus hirsutus, and Knema attenuata. Importance value indices (IVI) revealed Vateria indica as the dominant species (IVI = 209), followed by M. ferrea (IVI = 30.86) and S. asoca (IVI = 19.58) (Table 1). The Shannon diversity index was low (H’ = 0.6) and Simpson dominance index was high (D = 0.71) indicating the overwhelming dominance of V. indica.

The forest exhibited 100% evergreenness, with a remarkably high level (87%) of tree endemism (Figure 3). Transect analysis of the tree layer revealed a basal area of 86.9 m2/ha, primarily attributed to the massive individuals of V. indica, which averaged 17 m in height. Other tree species, such as A. hirsutus and K. attenuata were represented by a few individuals. Girth class distribution analysis of V. indica revealed a healthy population structure with individuals ranging 30 cm to over 100 cm GBH, and some trees exceeding 300 cm GBH (Figure 4). In the shrub layer, V. indica exhibited the highest number of saplings (148), followed by M. ferrea (51), Syzygium stocksii (19), and others. Similarly, in the herb layer, V. indica had the highest number of individuals (119), followed by Lagenandra ovata (81), Combretum latifolium (52), and others.

 

 

Discussion

 

The Yelakundli SG is distinguished by a rare and exceptionally large population of the endemic dipterocarp V. indica. Within a single transect, 122 mature individuals of this species were recorded, whereas outside the grove, V. indica was virtually absent. This species represents one of the important relic species along with other endangered dipterocarps such as Dipterocarpus indicus (Chandran et. al. 2010). Other important trees include M. ferrea, S. asoca, H. arnottiana, and A. hirsutus , also form some of the important elements of the evergreen forest (Image 2). As the forest area has shrunk to just a few ha the diversity was very low with nearly mono-dominant dipterocarp V. indica in overwhelming numbers and just six other tree species sparingly occurring (Table 1). This healthy population of V. indica was seen in tree, shrub, and herb layers. The sacred grove was also 100% evergreen climax forest with highest level of tree endemism (87%). One of the important factors contributing to this is the presence of heavy leaf litter, which were not collected by the local people. They informed that even a single dry leaf or fallen twig was never collected or taken out from the sacred grove. The leaf litter layer is itself nearly 0.6 m (2 ft.) thick making ideal nursery grounds for large seeded climax trees such as V. indica and M. ferrea. The absence of fire promotes the luxuriant regeneration of large-seeded evergreen species. In contrast, many other forest patches, including sacred groves practice intensive litter collection for agricultural use, which significantly alters soil structure. Studies have shown that litter removal increases soil bulk density and reduces surface-soil carbon and nitrogen content, thereby impairing seedling establishment and nutrient cycling (Chandran et al. 2010; Ito et al. 2014). When compounded by forest fires, these disturbances further degrade soil properties, volatilize essential nutrients, and kill microbial communities, leading to a shift in species composition toward smaller-seeded, fire-tolerant, and often deciduous taxa (Elakiya et al. 2023). Such changes undermine the ecological integrity and resilience of evergreen forest fragments.

 

Yelakundli SG as a biodiversity heritage site

The Yelakundli SG, dedicated to the mother goddess ‘Rachamma’, stands as a rare and remarkable remnant of tropical forest heritage (Figure 2B). Its continued existence owes much to the unwavering protection offered by the local village community. Other deities seen include Chowdamma and Rameshwar. Outside the SG, a deity by the name Anegundi Bhutappa was also worshipped during the commencement of early monsoon rains. These gods and bhutas with rigorous religious sanctity have played a pivotal role in maintenance and survival of this ancient primary patch. Vateria indica trees, being lofty emergent primary forest species, have large sized fruits and seeds. Seeds dispersal can only be feasible by wild animals and large birds such as Hornbills. In Yelakundli SG the forest size is very less to support larger wild animals and hence are totally absent. Absence of larger dispersal agents and soil having heavy leaf litter with moisture, supported trees such as V. indica and M. ferrea which have dominated the sacred grove over the years. Other evergreen trees might have slowly got locally extinct from the area due to small grove size. But the very presence of primary tree species, V. indica, and M. ferrea in this hostile area indicates the past grandeur these areas might have had. What is now seen is just a chunk of that bygone history of tropical luxuriance. Studies indicate that natural populations of V. indica are rare in the central Western Ghats, occurring only in undisturbed primary forest patches or well-preserved sacred groves (Chandran et al. 2010; Gunaga et al. 2015) and more frequent in southern Western Ghats (Jose & Binoy 2018; Singh et al. 2022). Therefore, Yelakundli SG with all its evolutionary significance and cultural importance highly qualifies to be declared as biodiversity heritage site. These are some of the areas where the missing links of tropical forest evolution are discovered, which would have been highly impossible if it had not been protected with such rigorous austerity.

 

 

Conclusions

 

The Yelakundli SG represents a unique relic of evergreen forest dominated by the endemic dipterocarp V. indica. Its near-monodominant structure, high endemism and ever-greenness underscore both its evolutionary antiquity and its role as a living museum of Dipterocarpaceae heritage. Community-driven protection rooted in sacred grove traditions has safeguarded this fragment against litter removal, fire and land conversion. This fosters seedling establishment for large-seeded climax species. This culturally enforced refuge illustrates how traditional ecological knowledge can sustain primeval forest even within intensively modified agricultural landscapes.

 

Table 1. IVI of seven tree species (tree layer) in the Yelakundli Sacred Grove.

Species

IVI

Vateria indica

209.01

Mesua ferrea

30.86

Saraca asoca

19.58

Artocarpus hirsutus

14.13

Knema attenuata

9.05

Caryota urens

8.69

Holigarna arnottiana

8.69

 

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